The Opening of the British Empire Exhibition, 23 April 1924

 Guest post by local historian Philip Grant in a personal capacity

The front page header for Wembley’s local newspaper, reporting the event. (Source: Brent Archives)

 

Wembley had made front page news in April 1923, when its new stadium had hosted an F.A. Cup Final amid chaotic scenes. One year on, crowds again descended on Wembley, but this time for a much more organised event. The stadium had been built for the British Empire Exhibition, and on 23 April 1924 (Saint George’s Day) the exhibition itself was to be opened.

 

One week earlier, the press had been allowed to share the details for the opening with the public. It would be conducted by King George V, and would be preceded by a royal carriage drive through Wembley itself. Even though the procession would not take place until after 11am, there were apparently large crowds of people lining the route two hours earlier, with several hundred police officers drafted in to control them.

 

Timetable for the procession, from “The Wembley News”, 17 April 1924.

 

 Members and Officials of Wembley Council, from “The Wembley News”, 24 April 1924.
(Both images from Brent Archives – local newspaper microfilms)

 

Among those looking forward to the event were the members of Wembley Urban District Council (what a contrast they look from the councillors and Senior Officers of Brent, 100 years later!). It had been agreed that they could give a brief welcome to the King on his way to the stadium. Wembley had only been set up as a separate local authority thirty years earlier, now they would have the chance to be part of a famous occasion. 

 

The Council had decorated the High Road with flags and bunting, and had asked the residents of Swinderby Road and Ranelagh Road to decorate the fronts of their houses as well. There was a small crowd waiting to see the King and Queen arrive by car from Windsor, and transfer to an open carriage at the junction of Eagle Road. Seventy years later, a lady who had been there as a local teenager remembered Queen Mary instructing her husband as to what he had to do (or, as she put it, ‘giving him earache’!).

 

Wembley Town Hall in the High Road, decorated for King George V’s silver jubilee in 1935.

 

All the shops in the High Road were closed for the day, so that staff and shoppers could witness the Royal visit. The procession did not stop at the Town Hall (demolished in 1962, and replaced by a department store – now Primark), as the Council had built itself a decorated platform at Wembley Green (now commonly known as Wembley Triangle, where the High Road joins Wembley Hill Road).

 

The Council and the King, from “The Wembley News”, 24 April 1924.
(Brent Archives – local newspaper microfilms)

 

Typical of attitudes to the Royal family at that time, “The Wembley News” reported that: ‘Their majesties had consented to break the great procession at the Green and to receive the homage of their local subjects.’ Three minutes was allowed in the procession timetable for this stop, which saw the Home Secretary introduce the Chairman of Wembley Council, Mr Hewitt, to ‘their majesties’.

 

The Chairman handed an illuminated address to the King, having to stretch across as the carriage had not stopped close enough to the Council’s platform. Then a girl, Betty Soilleux, had to climb onto a chair to present a bouquet to the Queen. The King’s only recorded words during his encounter with Wembley Council were to ‘express his disappointment at the weather’, which was grey and chilly.

 

 

 A paragraph from “The Wembley News”, 24 April 1924. (Brent Archives – local newspaper microfilms)

 

The procession then passed on and into the stadium, where invited guests, and up to 100,000 members of the general public, who were allowed to stand on the terraces free of charge, had already been entertained with music from military bands. Among the crowds were all the pupils of Wembley’s Elementary schools (for children aged five to thirteen), who had been brought there to witness the ceremony.

 

The royal carriage inside the stadium. (From a coloured newsreel film)

 

The King was welcomed onto an ornate royal dais by the Prince of Wales, as President of the Exhibition. Dressed in naval uniform, the Prince gave a short address, inviting his father to open ‘a complete and vivid representation of all your Empire’. He hoped that the result of the Exhibition would be: 

 

‘to impress upon all the peoples of your Empire … that they should work unitedly and energetically to develop the resources of the Empire for the benefit of the British race, for the benefit of those other races which have accepted our guardianship over their destinies, and for the benefit of mankind generally.’

 

[Personally, I find the sentiments in that statement offensive, although they do reflect the views held by the British elite at that time!]

 

The royal dais at the east end of the stadium, 23 April 1924. (From a coloured newsreel film)

 

The King’s opening address was broadcast via wireless across the country by the new BBC, the first time that his voice had been heard on radio. This extract from his speech gives a flavour of how he viewed the British Empire:

 

‘The Exhibition may be said to reveal to us the whole Empire in little, containing within its 220 acres of ground a vivid model of the architecture, art and industry of all the races which come under the British Flag. It represents to the world a graphic illustration of that spirit of free and tolerant co-operation which has inspired peoples of different races, creeds, institutions, and ways of thought, to unite in a single commonwealth and to contribute their varying national gifts to one great end.

 

This Exhibition will enable us to take stock of the resources, actual and potential, of the Empire as a whole; to consider where these exist and how they can best be developed and utilised; to take counsel together how the peoples can co-operate to supply one another’s needs, and to promote national well-being. It stands for a co-ordination of our scientific knowledge and a common effort to overcome disease, and to better the difficult conditions which still surround life in many parts of the Empire.’

 

King George V reading his opening address. (From a coloured newsreel film)

 

As I wrote in a guest post at the start of this year, King George V had visited most parts of what would become “his Empire” when he was younger. He saw himself as a father figure, and had some concern for the needs of people in other nations within his “family”. But he still had the blinkered, British-centric, view that the Empire was “a good thing”. If he had been taught the history of how the British Empire had come about, and the various atrocities committed in the course of British imperialism (some very recent then, like the Amritsar, or Jallianwala Bagh, massacre just five years earlier), he was ignoring those facts, or at least keeping quiet about them.

 

The world-wide spread of the Empire was demonstrated when, after King George had spoken the words: ‘I declare the British Empire Exhibition open’, they were sent by telegraph through under-ocean cables to Canada, then via Pacific islands, New Zealand, Australia, South Africa and St Helena, arriving back at Wembley in just 80 seconds. A Post Office telegram boy then delivered the message in an envelope, and handed it to the King.

 

Postcard showing the telegram being delivered to the King. (Source; Brent Archives)

 

The telegram boy was 17-year old Henry Annals. Seventy years later, and still living in Wembley, he said that he had been delivering messages to the Exhibition site for over a year, including during the 1923 F.A. Cup Final. For most of that time it had been a muddy building site, so he was given a new uniform to wear on the morning of 23 April, and had to quickly sew on a light blue arm band, as a sign that he was allowed access to all areas of the ceremony.

 

The Post Office also took advantage of the occasion to issue Britain’s first ever commemorative postage stamps. They featured a lion, which was meant to represent the strength of the Empire, although it was not the lion design chosen as the symbol for the exhibition itself.

 

The two 1924 British Empire Exhibition commemorative stamps.

 

Some people may have been satisfied with a First Day Cover of the new stamps as a souvenir of the opening of the Exhibition, but the Vicar of Wembley asked for more. John Silvester (father of the ballroom dancer and band leader, Victor Silvester), who was also attending the ceremony in the stadium as a Wembley councillor, asked the exhibition organisers to give him the thrones used by the King and Queen! 

 

They said “yes”, he could have them for his church, after they had been used for the closing ceremony for the 1925 edition of the exhibition, as the organisers were not sure what to do with them after that (they were large and heavy - made of Canadian pine and English oak). One hundred years later, they are still in St. John the Evangelist Church, at the western end of Wembley High Road.

 

The Royal Thrones, in the north aisle of St John’s Church.

 

I’ve commemorated the centenary of the British Empire Exhibition’s opening, and there will probably be other articles relating to the exhibition later in the year. The centenary of this major exhibition at Wembley Park gives us the opportunity to learn more about the history of the former British Empire, which has many dark sides as well as the benefits claimed by the speeches at the opening ceremony. 

 

I would also repeat my (and Martin’s) earlier invitation to anyone whose roots are in one of the nations represented at the 1924 exhibition, to share their views on “Empire”, or their family’s stories of how they came to Wembley (or Brent). Please do that in a comment below, or in your own guest post. Your voices deserve to be heard, and learning more about the past, from different perspectives, should be one of the legacies of this centenary year.

Philip Grant.

 

(With thanks to Mike Gorringe for the notes of his meeting in 1994 with Henry and Mrs Annals.)

Guest post: Why we should commemorate the British Empire Exhibition in 2024

New Year Greetings to Wembley Matters readers with hopes for peace in the year ahead. 

We start the year with a guest post by local historian Philip Grant. I remember celebrating Empire Day as a pupil at Kingsbury Green Primary School in the 1950s. It became Commonwealth Day on May 24th 1958. The British Empire is now part of contested history so please note Philip's invitation at the end of his article to comment or submit a blog post. Many people in Brent, or their parents' generation will have had direct personal experience of the Empire in one way or another. 

Let the debate begin...

This article as with all guest posts and letters represents the writer's own views.

 

 

Happy New Year! It’s 2024, one hundred years on from 1924. This year will be the centenary of the British Empire Exhibition (“BEE”) at Wembley Park. I’m aware there are some who don’t want the word “Empire” to be mentioned in today’s diverse multicultural Brent, but I believe we should commemorate one of the most important events in Wembley’s history. It was a spectacle that brought people from around the world, to show-off their countries and cultures to around 17 million visitors. We can learn from it what the world was like then, and use it as a starting point for discussion of what the past of “Empire” has meant from different perspectives.

 

Postcard showing an aerial view of the Exhibition site, from the west.
(Brent Archives – Wembley History Society Collection)

 

The 216-acre Exhibition site at Wembley Park was chosen in 1921, because it was close to London, with good railway access. A number of local roads had to be improved and widened to make it more accessible for lorries, cars and buses. Construction began on the “Empire Stadium” in January 1922, and although that was completed in time for the F.A. Cup Final in 1923, the rest of the BEE buildings were only just finished in time for the Exhibition’s opening ceremony on 23 April 1924. In his opening address, King George V described it as: ‘… a graphic illustration of that spirit of free and tolerant co-operation which has inspired peoples of different races, creeds and ways of thought to unite in a single commonwealth and to contribute their varying national gifts to one great end.’  (You may think otherwise!)

 

A plan of the Exhibition site in 1924. (Brent Archives – WHS Collection)

 

I hope to write more about the Exhibition itself, and share many more illustrations from it, later in the year. As well as the individual “pavilions” showcasing the 56 nations taking part, there were large “palaces” promoting the arts, industry and engineering achievements of Britain itself. Improving trade throughout the Empire was an important aim of the BEE. Another was: ‘to enable all who owe allegiance to the British flag to meet on common ground and learn to know each other.’ (I think that was a step forward.)

 

A newspaper cutting from late March 1924. (Brent Archives – WHS Collection)

 

King George V had visited much of the British Empire, first as a young prince serving in the Royal Navy, then on a tour as Prince of Wales, as well as a long visit to India during his first year as King. Imperialism was ingrained among in British society by then, with the ruling classes seeing this country as superior in civilisation and culture, and entitled to exploit the resources of its colonies. King George, however, did view the Empire as a family of nations, with Britain as the parent, the four large Dominions (Australia, Canada, New Zealand and South Africa) as daughters, and the other nations as cousins.

 

Gramophone record label for messages from the King and Queen, played to children on Empire Day.
(Photographed from the collection of the late Alan Sabey in 2014)

 

“Empires” have existed for thousands of years, as has slavery. Nearly 2,000 years ago, the southern part of the British Isles was added to the Roman Empire by conquest, and those tribal kingdoms, which made up what is now this country, that did not submit to Roman rule were overcome by force, and many of their people enslaved.

 

Britain did not set out to establish an empire, but it was one of several European nations which gradually built one. From the late 16^th century onwards, overseas colonies were established by British traders, or companies issued with a Royal Charter. By the 17^th century, colonies in the West Indies and the Americas were importing slaves from Africa to work on agricultural plantations, with Britain at the forefront of this Atlantic “trade”. 

 

I studied history at school up to “A” level, but in the 1960s we were not taught much detail about how these European empires were built up through a succession of wars, against each other and the native people of the lands they stole. I’m still learning now, most recently through the BBC series “The Australian Wars”. By the mid-19^th century, the British Government had taken control over what was now regarded as the British Empire, with the different countries administered by appointed Governors. It was an Act of Parliament in 1876, not any rulers of its many states, which awarded an additional title to Queen Victoria: Empress of India!

 

A Queen Victoria penny coin from 1897. (Penny image from the internet)

 

I will use what appears to be a rather bland photograph, taken inside the British Guiana Pavilion at the BEE in 1924, as an example of how the Exhibition can help to illustrate a more realistic, and uncomfortable, history of the British Empire. It shows a display of sugar crystals, one of the nation’s main exports at the time, but it is the name “Demerara” which triggers memories of British Guiana’s past.

 

A BEE photograph by Harlesden photographer, Fred L. Wilson. (Brent Archives – WHS Collection)

 

Las Guayanas was an area on the north coast of South America, “discovered” and named by the Spanish, and first settled on a small scale by them and the Portuguese. Demerara was colonised by the Dutch West Indies Company in the 17^th century, and by the mid-18^th century there were also English settlers there, moving in from Barbados to develop larger sugar cane plantations, using African slave labour. A treaty signed during the Napoleonic Wars transferred “ownership” of part of the Guianas, including Demerara, to Britain, alongside the Dutch and French Guianas.

 

In 1812, businessman John Gladstone bought several plantations in the new British Guiana. Although Britain had abolished the slave trade in 1807, ownership of existing slaves continued, and those in Demerara were worked hard to produce sugar, and profit, for the plantation owners. Abolitionists in Britain continued to argue for better working conditions (a 12-hour working day, Sunday as a day of rest, no flogging of women slaves), and although these were approved in Westminster, plantation owners in British Guiana refused to implement them.

 

1823 saw a slave “rebellion” in Demerara, led by Jack Gladstone (the same surname as his “owner”), seeking the improvements they had heard about from British missionaries. It was a largely peaceful protest by the slaves, but it was violently put down by British forces and the colony’s white militia. Emancipation of the slaves finally came in 1834, with their owners receiving substantial compensation from the British Government for the loss of their “property”.

 

How did the plantation owners keep their sugar cane fields profitable without slave labour? I didn’t know the answer until the 1990s, when I was working in an office in Wembley. One of my colleagues, Rafique, was born in British Guiana (called Guyana, since its independence in 1966). In researching his family history, he found the names of his grandparents as passengers on a ship from Calcutta (Kolkata) in the 1890s. They were Bengali Muslims, being transported to British Guiana as “indentured labour”.

 

Within weeks of emancipation, a British firm in Calcutta was recruiting local unemployed Indian men to work on plantations in Mauritius. They put their mark on a contract (that most of them couldn’t read), which bound them to work overseas for five years for a few rupees a day. John Gladstone heard of this, and in 1838 he asked the firm to recruit ‘young, active, able-bodied labourers’ to work on his estates. 

 

Indentured workers from India in the West Indies, 1880. (The National Archives)

 

Between then and 1917, when the practice was ended, nearly 240,000 indentured workers from India were shipped to British Guiana. Less than a third of them were repatriated. Even though their contracts promised free passage home, the plantation owners often found ways to deny this to them. They were given new contracts, and when re-indenture was prohibited in the 1870s, they were encouraged to settle in Demerara, and offered work for low wages.

 

How Britain got its Demerara sugar is history. We can’t change the terrible injustices which took place for centuries across the British Empire, but nor should we try to hide them. Brent, and Britain, will be a better place if we all understand, and acknowledge, the wrongs (and a few slightly more positive aspects) of the British Empire. 

 

The centenary of the BEE provides a great opportunity for learning what people with their roots from across the former Empire feel about its history, especially if they can share more widely the views of earlier generations, passed down by word of mouth or in writing. Brent Archives contains a lot of information on the BEE, from a British perspective, and that can be used as a starting point for discussion.

 

Some of the residents of the BEE’s Nigerian village in 1924. (Brent Archives – WHS Collection)

 

The photo above, from an album donated to Wembley History Society in 1964, shows some of Nigerians who lived and worked at the BEE for seven months. I used illustrations from the album in an online article and a talk during the 90^th anniversary year. The “village” they lived in was recreated in the BEE’s West African Walled City, where they displayed their crafts, and sold the goods they had made, to visitors. They were silversmiths, leather workers, weavers, potters, wood carvers and a bead polisher, from across Nigeria.

 

Bala and his brother Mamman, from Kano, featured in a postcard on sale at the BEE.
(Brent Archives – Wembley History Society Collection)

 

When I gave a talk on “Wembley’s Nigerian Village, 1924” to the Society in 2014, a Nigerian man came. He had seen it advertised, and could hardly believe that there had been people from his home country in Wembley ninety years earlier. Unfortunately, I did not get the chance to ask him for his views on what he had seen and heard.

 

I’ve set out my thoughts on why we should be commemorating the British Empire Exhibition’s centenary, and using it as a chance to share different views. One writer has already done that with a letter about the “Decolonising Wembley” project, and Wembley History Society will be welcoming him as a speaker at its meeting on 16 February.

 

Now it is over to you! With Martin’s permission, I’m issuing an invitation to anyone reading this, with their roots in countries from the former British (or other) Empire(s), to contribute comments below, or guest posts for publication on “Wembley Matters”. Please share your perspective on Empire, and particularly any stories you know from relatives about what it was like living in one of the 56 nations represented at the BEE.

Philip Grant.